Teaching Historical Thinking

Teach the thinking, not the checklist.

A well-designed task can create the conditions for historical thinking. It cannot guarantee that students know what that thinking looks like in practice.

Students learn what historical thinking looks like the way they learn most things: by watching it happen, attempting a version of it themselves, and doing it again with less help each time.

This page looks at two things that make that possible: the tasks we create, and the way we model our own thinking in front of students. For a closer look at how we assess that thinking once it is visible, see the Assessment Triangle.

Historical thinking is not a set of steps to perform. It is what happens when someone tries to make sense of evidence that does not explain itself.

We cannot ask students to make historical thinking visible in their work if we have never made it visible in front of them.
A worked example

What historical thinking actually looks like

At the outset of their chapter on evidence in The Big Six Historical Thinking Concepts, Peter Seixas and Tom Morton follow Keith Thor Carlson, author of The Power of Place, the Problem of Time, as he investigates a deceptively simple question: do the Stó:lō constitute a single Indigenous nation, or are their identities more closely connected to particular local communities? The question matters not only for understanding Stó:lō history but also for understanding political power, since it has implications for who could legitimately represent Stó:lō communities in negotiations with the Canadian government.

1 SOURCING 2 QUESTIONING 3 CONTEXTUALIZATION 4 CORROBORATION
Sourcing

A small documentary trace

Carlson’s investigation begins with a small documentary trace. In an 1879 report, Joint Indian Reserve Commissioner Gilbert Malcolm Sproat recorded that the Indigenous communities along the Fraser River wanted to organize themselves into a single government, but cautioned that they “must not be in too much a hurry.” On its own, the statement tells us remarkably little — Sproat was recording a request and his response to it, not attempting to explain the history of Stó:lō political organization. As Seixas and Morton point out, this is characteristic of many primary sources: traces left behind by the past, often the accidental residue of everyday activity, rather than accounts deliberately constructed to answer the questions historians later ask of them.

Questioning

A contradiction

Carlson begins to ask questions of the trace. Why did the Stó:lō want to be represented by a single government? Why was Sproat reluctant to support their request? The answers cannot be found directly in the document, so Carlson looks elsewhere — and discovers a parallel encounter between Sproat and the Nlaka’pamux farther up the Fraser River, where Sproat supported a similar request for political unity. The contrast puzzles him: why support unity in one case and resist it in the other?

Contextualization

The world around the document

The sources alone are not enough. Carlson turns to context. Geography and demography reveal that the Stó:lō occupied a region where several settler communities were developing while the Stó:lō population remained substantial — a real presence in a region colonial society increasingly sought to control. More importantly, Carlson considers the colonial worldview within which Sproat operated: colonial society commonly viewed large, potentially unified Indigenous populations as a threat. Placing Sproat’s words within this context lets Carlson propose an interpretation: colonial society was not prepared to allow that much concentrated political power to emerge in the hands of Indigenous people.

Corroboration

Testing the interpretation

Carlson does not accept this interpretation simply because it seems plausible. He seeks corroborating evidence, and finds it: a contemporary editorial in the Victoria Daily Standard warning that Indigenous communities would be harder to control if bound together politically or socially, and further documentation showing officials in the Department of Indian Affairs held similar views. The apparently minor statement by Sproat has become evidence for a larger historical argument.

Reflection

Why this story belongs in the classroom

When I first encountered this narration of Carlson’s research process, I had a simple reaction: I need to share this with my students.

It serves as a narrative hook in The Big Six — but it is also an overlooked pedagogical tool in its own right, one that demonstrates the halting, tentative nature of historical inquiry.

We do not watch Carlson move smoothly from source to context to corroboration, as though historical thinking were a predictable sequence of steps. Instead, we watch him encounter evidence that does not immediately answer his question, recognize a contradiction, pursue a new line of inquiry, develop a tentative interpretation, and then seek additional evidence to see whether it holds up. Its strength moves beyond making disciplinary heuristics like sourcing, contextualizing, and corroboration visible — we also see why those practices become necessary in the first place.

That distinction matters. Jay (2021) found that students exposed to resources such as Reading Like a Historian did source and contextualize more often than students in the past, but often applied these moves mechanistically, with little effect on their actual historical reasoning or epistemology. A student can learn to write “the author was biased” under a sourcing heading without considering how that should affect their interpretation. A student can identify what was happening at the time without using that context to change or qualify anything. A student can compare two documents simply because the assignment says “corroborate,” without using one source to test what another allows them to conclude. The problem is not that students were taught the heuristics — it is that the heuristics can become detached from the inquiry that gives them their purpose.

Sourcing, contextualization, and corroboration are not a checklist historians mechanically apply to every source. Knowing that contextualization matters does not reveal when a historian recognizes context is needed, what aspects of it are relevant, or how it changes an interpretation. Knowing that historians corroborate does not reveal how they decide when additional evidence is necessary, or how they weigh evidence that conflicts. The challenge is not simply to teach students the moves, but to help them understand the problems that make those moves necessary.

What sourcing, contextualization, and corroboration are not
  • Now do sourcing.
  • Now do contextualization.
  • Now do corroboration.

Carlson needs additional evidence because his first source does not answer his question. He needs to contextualize because the evidence’s meaning is not apparent on its own — not because contextualizing is “the next step.” He needs to corroborate because his evidence is not, on its own, sufficient to establish his interpretation. The practices become meaningful because they are responses to problems in the inquiry.

This points to something larger than teaching historical thinking skills. The educational project of historical thinking is, at its heart, an invitation into an epistemology: the past is not the same thing as history, and historical accounts are interpretations constructed from evidence, not the past reproduced on the page. We want students to understand not just the concepts historians use, but how those concepts help historians construct and justify knowledge — to reveal the guiding concepts, demonstrate them in use, and then pass the torch.

So is the solution simply to have students read more accounts of historians doing history? Yes and no. Recent publications, like the KS3 Hachette resources, take a similar approach, telling students stories of historians at work — and these accounts are genuinely valuable, giving students unusually clear windows into how historical knowledge gets constructed. But the larger implication is not that we need to assemble a library of historian stories. Carlson’s story is simply a particularly clear manifestation of a broader instructional principle:

We should deliberately look for opportunities to make historical thinking visible wherever learning is happening.

That means looking again at our teaching practices, activities, assignments, and discussions — not simply as opportunities to deliver content or practise skills, but as opportunities to show students what historical thinking looks like when someone is actually trying to figure something out.

From concepts to tasks

Let’s assume you have already given students a masterful introduction to the foundational concepts of the Big Six, and carefully articulated the key Evidence guideposts of questioning, sourcing, contextualization, inferential reading, and corroboration. They understand that approaching a primary source begins with sourcing it — asking questions about when and why the source was created, and by whom (Seixas, 2013, p. 57). They understand the importance of animating the context of a document: its social, political, and economic milieu, and the historical perspectives present at the time of its creation. And they understand the need to corroborate sources, comparing multiple documents to reach plausible conclusions about the past.

Amazing. Maybe you have even shared an example like the Carlson one described above. Typically, we then unleash students to “do the work” of historians. But not all tasks designed to replicate that work are created equal — and not every historical activity creates the same opportunity for students to think historically.

In Canada, many teachers are familiar with the Critical Thinking Consortium’s “Read Around the Document” heuristic. It provides students with a set of questions to consider when approaching a historical source, directing their attention beyond what a document literally says to questions about its creator, context, purpose, audience, and significance. It belongs to a broader family of approaches that teachers will recognize — OPVL, OPVLEGS, and other acronyms and graphic organizers similarly provide students with a structure for approaching historical evidence. These frameworks can be useful. They give students a starting point and, importantly, help make aspects of historical thinking explicit that might otherwise remain invisible.

I remember a particular conversation with a district instructional lead who suggested that Read Around the Document could effectively serve as a universal assessment: take a source related to whatever topic students were studying, give them the organizer, and see what they could do with it. The idea was appealing in its simplicity — the historical content could change while the underlying assessment remained the same. But it raised an important question for me: what, exactly, would we be learning about a student’s historical thinking? If students can apply the same questions to almost any source, we may learn that they can use the organizer. We may learn considerably less about whether they can use historical thinking to make sense of a problem.

That distinction is visible in Carlson’s investigation. He does not turn to context because he has reached the “context” box. He turns to context because the evidence has created a problem he cannot resolve without it. He seeks corroboration because his emerging interpretation needs to be tested. The historical problem gives the heuristic its purpose. This does not mean abandoning these frameworks — it means developing tasks and activities in which the thinking actually matters. See how the ToThePast assessments try to capture this →

Task design

Two principles matter most.

Not every historical activity creates the same opportunity. These two principles separate tasks that reveal thinking from tasks that only reveal whether students followed instructions.

Tension

Create intellectual tension.

A task needs an actual intellectual problem, not merely a historical topic paired with documents. Historical thinking becomes visible when students encounter evidence that resists easy resolution — ambiguous, incomplete, difficult to interpret, or in tension with other evidence.

With a single source, a student can usually answer What does this source tell us? With two conflicting sources, new problems emerge: why do they differ, which is more convincing, what does each let us see that the other does not. That is what makes the heuristics intellectually meaningful:

  • Don’t just have students do contextualization — design a task in which contextualizing changes how they approach a source.
  • Don’t just have them corroborate — design a task in which new evidence might strengthen, weaken, or complicate an existing interpretation.
  • Don’t just have them source — use a source whose origin genuinely matters to how they interpret its claims.

Conflicting sources and interpretations generate richer reasoning than a single, uncontested perspective (Iordanou et al.; Mierwald et al.; Wiley & Voss).

Reasoning

Require students to show their reasoning.

Tension in the evidence only does its job if the task gives students somewhere to put it. Tasks that require students to construct knowledge elicit more sophisticated reasoning than tasks focused on recall (Monte-Sano & De La Paz; van Drie & van Boxtel; Wiley & Voss).

A DBQ works differently than most construction tasks. The goal is not a coherent narrative in the way a conventional essay is — it is a document that flagposts every step of the student’s reasoning, closer to “showing your work” in math than to writing a typical essay. An essay can hide its reasoning inside a smooth argument; a DBQ, like a worked math solution, is structured to expose it.

A discussion reveals thinking when students respond to one another’s interpretations rather than just stating their own. An annotation reveals what students notice in a source and what questions they are asking of it.

Different activities give access to different parts of students’ thinking. We need tasks that ask students to show more than the final answer.

Modelling

Historical thinking is not natural. It has to be shown.

A well-designed task creates the conditions for historical thinking, but it does not guarantee students know what that thinking looks like in practice. Faced with a genuine intellectual problem, many students will default to what they already know how to do: summarize, describe, state a conclusion without showing how they got there.

This is not a failure of effort so much as a reflex. As Wineburg has argued, historical thinking is in some sense an unnatural act — it runs against the grain of how we ordinarily read. Our instinct is to take a source at face value and move on. Reading skeptically, situating a document in a world we do not inhabit, holding two conflicting accounts in tension rather than resolving them — none of that comes naturally. It has to be learned, and it has to be seen before it can be done.

A teacher can explain what historians do without showing what it looks like to actually do it — or the teacher can model it. The difference is not subtle:

Explaining

“When contextualizing a source, historians consider what was happening at the time.”

Modelling

“This document says X. My first reaction is Y. But I’m hesitant to draw that conclusion, because I know this was written in 1890, when… I want to know whether this attitude was typical or unusual. So I’m going to look for another source.”

The left column tells students a fact about contextualization. The right column shows them what it feels like to need it. Something quite different has happened in that second column: the teacher has made the process of thinking visible. Students can see an experienced reader encounter a problem, draw on contextual knowledge, recognize uncertainty, pursue a question, and decide what to do next.

This is Carlson’s move, transplanted into the classroom. He did not move smoothly from source to context to corroboration — he hit a wall, felt the pull of a contradiction, and went looking for another document. When a teacher does the same thing out loud, in front of students, over a source they are all looking at together, the teacher is not just teaching about historical thinking. The teacher is doing it — and letting students watch.

The purpose is not to model perfect historical analysis. It is to model what an experienced reader does when the answer is not immediately apparent. Sometimes the most useful thing to model is uncertainty itself:

  • “I thought this at first, but I’m not sure anymore.”
  • “I don’t think this source is enough to answer the question. What else would I need to know?”
  • “This evidence seems to support my interpretation, but I wonder whether there is another explanation.”

These moments matter because they show students that historical thinking is not the performance of a predetermined set of moves — it is an attempt to make sense of evidence when the meaning is not self-evident. The teacher does not have to be the master historian standing before the apprentice, just a more experienced participant inviting students into a practice that is not, in fact, natural to anyone at first.

From modelling to independence

The goal is not imitation. It is independence.

Modelling is only the beginning. If the goal is independent historical thinkers, the cognitive work must gradually shift from teacher to student — until students no longer need to see the thinking modelled, because they can generate it themselves.

Students should eventually become capable of recognizing I’m not sure — and then asking, What could I do to figure this out?

Teacher modelling is only one entry point into this. Project Zero’s Making Thinking Visible work (Ritchhart, Church, & Morrison, 2011) makes a related, broader claim: thinking becomes more rigorous — and more available for learning — when it is noticed, named, and documented, regardless of whose thinking it is. A classroom built on this idea does not rely on the teacher as the sole model; it relies on routines that make thinking a normal, visible part of how the class works.

  • Claim–Support–Question asks students to state an interpretation, identify supporting evidence, then raise a question that complicates or tests it — corroboration and inferential reading built into a sentence frame.
  • See–Think–Wonder separates what a source literally shows from what students infer and what it leaves unanswered — sourcing and contextualization without the vocabulary.
  • I used to think… Now I think… gives students language for revision itself, treating a change of mind as a visible, legitimate outcome rather than something to hide.

What these routines share is that they do not ask students to perform a historian’s vocabulary — they ask students to narrate a process, and the vocabulary becomes a way of naming what students were already starting to do. The noticing the teacher first demonstrated becomes something students do for themselves, and for one another.

The endpoint

What the model was always for

Carlson never set out to model anything. He was simply trying to answer a real question, and the halting, backtracking shape of his research was a byproduct of that honesty, not a technique he chose. That is precisely what makes his work worth borrowing: it shows what the thinking looks like when nobody is performing it for an audience.

None of this makes historical thinking easy, and it should not. The apprentice does not become capable of thinking independently by being told what a historian does — they become capable by watching the work happen, attempting a version of it themselves, and gradually needing the model less.

The purpose of modelling was never to produce students who reproduce a teacher’s thinking. It was to make the thinking visible long enough, and often enough, that students could eventually take responsibility for it themselves.

That is the teaching side of the problem: designing the tasks and doing the modelling that give students real chances to think this way. But it raises an obvious next question — once students’ thinking is actually visible, how do we know what we are looking at? That is a separate problem, with its own set of ideas, and it is where the Assessment Triangle picks up.

Continue exploring

Where do you want to go next?

See how we assess the thinking this page teaches toward — or go straight to the assessments.

Show the thinking. Then let students take it from there.